Lesbian and gay studies: L43 Babuscio, Jack "Cinema of camp aka camp and the gay sensibility.
When Jennie was two, her mother, Sarah, died whilst giving birth to her ninth child. As a result, Addams formed a significant bond with her father, John, who was a successful mill owner and politician. John Addams corresponded with Lincoln, and Jane Addams associated her father and Lincoln as moral icons and personal inspirations throughout her life.
The relationship between John and his daughter was important because it afforded Jane the attention of an educated and worldly adult, an opportunity not experienced by many young women of this era.
John Addams remarried but there was always a special bond between Jane and he. Although Addams was always a good student, she blossomed in college and became a widely acknowledged campus leader.
She later replicated the woman-centered atmosphere at Hull-House. When Addams graduated from college inshe intended to pursue a medical career, but after a short tine in graduate school, she decided that medicine was not in her future. The death of her father in that same year placed her life in turmoil.
Having lost direction in her life, she fell into a decade-long phase of soul searching, combined with sporadic health problems. During this period she undertook several trips to Europe.
On her second trip, she encountered the pioneering social settlement, Toynbee Hall in London. Toynbee Hall provided young men an opportunity to work to improve the lives of impoverished Londoners.
Soon after this encounter Addams developed a plan to start a social settlement in the United States. Addams enlisted the help of her friend Ellen Gates Starr in her noble scheme.
Starr had briefly attended Rockford College with Addams, so they shared an understanding of the empowerment that a female community could provide to its residents.
Addams and Starr open the Hull-House settlement in in the heart of a run-down neighborhood on the west side of Chicago.
They began with few plans, few resources and few residents but with a desire to be good neighbors to the community. Women, and to a lesser extent men, came from all over the country to live and work as part of this progressive experiment in communal living combined with social activism.
At first, Addams had rented the entire second floor and the first floor drawing room of the Hull-House building but eventually the settlement complex grew to accommodate one full city block. Addams faced an ongoing challenge to explain the work Hull-House had undertaken. People often felt compelled to give settlement projects the familiar label of charity work, but Addams rebuffed this claim.
Addams was an effective activist and organizer but she was also keenly attuned to social theory. As a child she had read widely, largely influenced by her father who housed the town library in their home. At Hull-House, Addams attracted the attention of John Dewey, William James and George Herbert Mead, each of whom visited and engaged Addams in lively conversations that proved to be mutually influencing.
Given this intellectual foundation, Addams used her Hull-House experience as a springboard for developing public philosophy in the American Pragmatist Tradition.
Addams viewed issues of knowledge as the most profound contemporary challenge. Social settlements were an active effort to learn about one another across class and cultural divides thus building collective knowledge about the individuals who make up this diverse society. In this manner, Hull-House served as a multi-directional conduit of information about human lives: Addams and her cohorts helped immigrants learn how to navigate the complex American culture while Addams communicated and thematized her experience with immigrants to help white, upper and middle class America understand what it meant to be poor and displaced.
Furthermore, Addams viewed this knowledge creation as reciprocal: Addams was unique in recognizing that immigrants could contribute to American culture. Addams authored or co-authored a dozen books and over articles after she founded Hull-House.
The articles appeared in both scholarly and popular periodicals, establishing Addams as a public philosopher and social leader. Addams was also a much in-demand speaker and she traveled nationally and internationally to make presentations that supported her progressive values.Male & Female Relationships Essays: Over , Male & Female Relationships Essays, Male & Female Relationships Term Papers, Male & Female Relationships Research Paper, Book Reports.
ESSAYS, term and research papers available for UNLIMITED access. The Fallacies of Egoism and Altruism, and the Fundamental Principle of Morality (after Kant and Nelson) I have not done wrong.
The "Negative Confession" or Protestation of Ani, The Egyptian Book of the Dead, The Book of Going Forth by Day, The Complete Papyrus of Ani, Featuring Integrated Text and Full-Color Images, translated by Dr. Raymond O.
Faulkner [, , Chronicle Books, San. SOSC Male and Female Relationship Essay Cheryl Chi Yue Leung Submitted to: Karen Ruddy Submitted date: March 10th, In our modern society, the mass media and popular culture have cooperative relationships between the dominant and subordinate group, thus the media tend to reinforce and highlight the values and images of those.
And she does all this with a laugh.
I’ve written quite a bit on what I call the Sisterhood Über Alles and this is one more example of how that collective female consciousness intuitively understands and both consciously and unconsciously promotes the interests of the Feminine Imperative – even for unfamiliar, anonymous women.
Now you might say, “Well Rollo, this is just one horrible. The Fallacies of Egoism and Altruism, and the Fundamental Principle of Morality (after Kant and Nelson) I have not done wrong.
The "Negative Confession" or Protestation of Ani, The Egyptian Book of the Dead, The Book of Going Forth by Day, The Complete Papyrus of Ani, Featuring Integrated Text and Full-Color Images, translated by Dr.
Raymond O. Faulkner [, , Chronicle Books, San. This past semester at MIT I took a really wonderful class called “Feminist Political Thought” which had a very open ended essay assignment.
I wrote a history of the word “Bitch,” and several of my classmates requested to read the whole paper so I thought I’d post it here.